NFP

A) Natural Methods
a) rhythm method (oldest method: Knaus - Ogino)
b) cervical mucus method (Billings)
c) basal body temperature method (D–ring)
d) symptothermal method: PI: 0.2-0.8
This method combines basal body temperature with the observation of the cervical mucus, the self-palpation of the cervix, observation of mid-cycle pain, etc.
The Pearl Index expresses the effectiveness of a given method by statistically determining the number of unplanned pregnancies per 100 couples per year.

B) Contraceptive Methods
a) barrier methods
   - condom PI: 7-10
   - vaginal diaphragm PI: 10
   - sponge PI: 15-30

b) chemical methods
   - foams, creams, jellies, sprays PI: 10-30
c) coitus interruptus (withdrawal) PI: 10-25
d) hormonal contraceptives ("the pill") PI: 0.8
e) IUD (intrauterine device) PI: 1
f) sterilisation PI: 0.2-1.0

Theoretical Effectiveness of Different Methods of Fertility Control


Group I - Most effective methods:

- tubal sterilisation - vasectomy - oral contraceptives - contraceptive injections - periodic abstinence based on strict application of the symptothermal method (NFP

Group II - Highly effective methods:

- intrauterine devices (IUD) - diaphragm used with jelly or cream - condom - mini-pill

Group III - Less effective methods:

- spermicidal agents used alone (foams, creams or jellies) - periodic abstinence based on probability calculations (calendar or rhythm method) - coitus interruptus (withdrawal)

Group IV - Least effective methods:

- vaginal douche
- breast feeding beyond the anovulatory state


We will start our discussion with a short overview of human reproduction after which we will take a look at the different family planning methods.

Everyone who practices birth regulation should fully understand the mechanisms of fertility. This knowledge will help to ensure that when a specific FP method is chosen, the decision will be an informed and a responsible one.

In a man, as we all know, sperm is produced in the testicles beginning at puberty and is continued throughout his life. A single sperm can live an average of three days, sometimes less, sometimes longer. Approximately 300 to 800 million sperm are ejaculated at one time, but whether or not any one particular sperm can reach and fertilise an egg, depends on many factors:

- First of all, whether the sperm is strong enough to survive the trip up the female reproductive tract,
- secondly, on how quickly the sperm can move, and
- thirdly, whether the fluids in the female reproductive tract provide enough nourishment for the sperm.

A woman is born with @ 40,000 sex cells. They are stored in the ovaries and at puberty a few start to develop in each menstrual cycle. A woman's ability to produce an egg and become pregnant varies from day to day in a cyclical manner. The first day of menstruation is counted as day one of such a cycle. During the first part of the cycle, that is between menstruation and ovulation, the follicles begin to develop in the woman's ovaries. Oestrogen levels rise causing glands in the cervix, which is the lower part of the uterus that comes down into the vagina, to secrete a wet, stretchy and clear mucus, much like raw egg white. This causes a wet feeling at the vulva - which is the entrance into the vagina - and is one of the important signs of fertility.

As the oestrogen level peaks, one or sometimes more follicles rupture and release an egg. The lifespan of an egg is very short: about 12 to 24 hours. The egg then enters one of the woman's tubes. If there are healthy sperm in the tube when the egg passes through it, the egg may be fertilised by one of them, otherwise, after 12 to 24 hours, the egg will die. The higher oestrogen level at the time of ovulation causes the cervix to become soft, to move higher up in the vagina, to become wet and to open, which is another sign of fertility. At this stage, a woman may experience some lower abdominal pain. Again, a sign of fertility. If an egg is fertilised, it travels into the womb and implants itself into the wall of the uterus on the 6th to 7th day after ovulation. The follicle that releases the egg develops into the so-called "corpus luteum" which secretes progesterone and oestrogen. If fertilisation has occurred, these hormones help to maintain the endometrium in which the fertilised egg is implanted. The endometrium is the innermost part of the wall of the uterus. Progesterone causes the cervical mucus to change from being wet and stretchy to thick and sticky. A woman may feel dry rather than wet in the area of the vulva. Increasing levels of progesterone also induce a rise in a woman's basal body temperature of @ 0.2 to 0.6 degrees C, which is 0.5 to 1 degree F. If the egg is not fertilised, the levels of oestrogen and progesterone remain high for @ 14 days before declining. This decline in hormone levels causes menstruation. The first day of menstruation is day 1 of a new menstrual cycle, which usually lasts 28 to 30 days, but can vary considerably.

A woman's menstrual cycle thus has three phases that we can distinguish:

a) A relatively infertile, or early infertile period, which begins with the first day of menstruation.

b) A fertile phase, which includes the day of ovulation and the days immediately before and after ovulation, during which intercourse may result in pregnancy. The fertile phase begins at the time the wet mucus appears, and the third day after the peak of wet mucus marks the end of the fertile phase. After ovulation, the body temperature increases and remains at a higher level until the next menstruation. The infertile phase after ovulation is deemed to begin on the evening of the third day after the shift in temperature is observed. Ovulation occurs about two weeks before menstruation, regardless of the length of a woman's cycle.

c) A post-ovulatory, or late infertile phase, which begins when the fertile phase ends and lasts until the first day of menstruation.

These are in short the basic elements of fertility and the female cycle. It is important to know and understand them in order to then also understand what a specific method of family planning does or does not do to one's body.

Within family planning, we distinguish between natural methods and contraceptional methods .

Natural Methods

The natural methods are based on the observation of naturally occurring signs and symptoms of the fertile and infertile phase of the menstrual cycle. Since female fertility is cyclical, not every act of intercourse can result in fertilisation. The awareness of the fertile phase can allow a couple to time intercourse so as to either avoid or also to achieve a pregnancy. In order to avoid a pregnancy, one must abstain from intercourse on the potentially fertile days, of which there are 6 to 10 during one cycle. In order to achieve a pregnancy, especially in difficult cases, one can maximise the possibility of pregnancy by having intercourse on the fertile days, while abstaining on the infertile days. The actual chance of becoming pregnant on the fertile days is even only 40%. The natural methods are by definition not methods of contraception, because they can also be used to achieve conception.

The current method that we refer to as NFP actually consists of a number of single methods put together:

- the rhythm method, which is the oldest method, named after Knaus - Ogino.
- the cervical mucus method, also called the Billings method
- the basal body temperature method, and
- the symptothermal method, which is a combination of all the above.

The symptothermal method combines the recording of the basal body temperature with the observation of the characteristics of the cervical mucus and other physiological indicators of ovulation, such as tenderness of the breasts, mid-cycle pain, spotting or bleeding, and abdominal heaviness around the time of ovulation, which are all influenced by and change with hormon levels.

As already discussed, the cervical mucus becomes clear and stretchy under the influence of the rising oestrogen levels in the pre-ovulatory phase and the basal body temperature rises under the influence of progesterone.

Couples may also observe changes in the position, degree of opening, and texture of the cervix, influenced, once again, by hormon levels, or include calendar calculations in their practice of the method in order to avoid or to achieve pregnancy. To avoid pregnancy, one must abstain from intercourse from the appearance of wet cervical mucus until the evening of the third day of elevated temperature, or the fourth day after the peak day of mucus, whichever comes later. The use of NFP requires a period of abstinence from intercourse at the time the woman is fertile. This should not be confused with abstinence from sexuality. During this period a couple rather accepts a certain creative sexual tension in order to transcend immediate satisfaction and allow love to grow. The actual fertile phase of the cycle is 4 or 5 days.

Before going any further, we will now take a look at the so-called "Pearl Index". The Pearl Index expresses the effectiveness of a given method by statistically determining the number of unplanned pregnancies per 100 couples per year using a certain method. For example, a method with the P.I. of 1 states that of 100 couples using this method for one year, one couple will become pregnant within that year.

The P.I. of the symptothermal method of NFP, if properly done, is 0.2 to 0.8, which is comparable to that of the contraceptive pill. The actual effectivity depends on the couple using the method. The couple must learn how to identify the fertile and the infertile days correctly and avoid intercourse on those days.

Natural Family Planning (NFP) users have to understand

- the method, for which a period of instruction is usually required
- the process of human reproduction, and
- the signs and symptoms of fertility in a woman.

NFP is a user dependent method, which means that it depends on motivation and on the cooperation of both man and woman. NFP requires self-awareness, self-acceptance, discipline, and conscious decision-making each day. It is psychologically important for a woman to understand and accept her cycle and fertility as an important part of what makes her a woman.

It takes @ 3 to 6 cycles to learn this method correctly. Its success depends on mutual respect, understanding, and communication between the man and the woman. Cooperation and understanding between partners are vital to the success of NFP.

The only expense involved in learning this method is for training. It is mostly taught on a couple to couple basis. It does not necessarily require the guidance of a medical practitioner. All one otherwise needs is a pencil, a paper chart and a thermometer.

One's level of formal education is not a relevant factor in a person's ability to learn NFP.

The World Health Organisation did a 5-country study which resulted in stating that up to 99.5% of women, representing a wide range of socioeconomic and educational levels, were able to correctly identify fertile and infertile phases during the first menstrual cycle following instruction in NFP. NFP also works very well in third world countries with a high rate of illiteracy. In these countries, NFP is tought effectively by using very simple terms, such as by explaining that something can only grow when it is wet, and not when it is dry, refering to the differring mucus patterns during the fertile and infertile phases of a cycle.

The question often arises, if breast feeding mothers can also use NFP. It is a proven fact that for twelve weeks after childbirth, a woman remains infertile if she breast feeds her child completely. Completely means that the child receives nothing else, is fed only through the breast, and also during the night. If one of these conditions is missing, one must assume fertility. NFP can be used throughout the time a child is breast fed.

Women with irregular cycles or who have recently stopped using the pill, as well as women within menopause, can also effectively use NFP.

Where can one learn NFP?

In Canada, Serena, short for Service for the Regulation of Natality, is the main organization teaching NFP. NFP teachers, mostly young married couples, help other couples learn about their fertility pattern and how to use this information in deciding on when to have intercourse and when not. It takes @ 3 - 6 cycles to properly learn NFP.

Contraceptive methods

We will now take a look at the different contraceptive methods. A method is by definition contraceptive when it interferes with fertilisation or with the implantation of a fertilised egg cell in the uterus, which is referred to as nidation. Hindrance of implantation of a fertilised egg is abortion in the earliest phases. We will try to classify the different methods, although this is not always easy, for many methods are used combined with others and could therefore fall into one or the other category.

First of all, let us examine the mechanical barrier methods , which are:

- the condom,

- the vaginal diaphragm, and

- the contraceptive sponge.

The condom , a male contraceptive, is a thin rubber sheath which is placed on the erect penis just before penetration in order to collect the ejaculated sperm. Some condoms have a spermicidal coating. The P.I. of the condom is rather high, namely between 7 and 10. This means that 7 to 10 pregnancies will occur among 100 couples using this method for one year. Disadvantages of the condom are interference with spontaneity by having to place the condom on the penis during intercourse and the diminishing of sensation. The condom is one of the most frequently used methods.

Recently, in the UK and in the US, women are experimenting with a type of female condom which is inserted into the vagina. It is supposed to protect from STDs while also being a contraceptive.

The diaphragm is a saucer-shaped rubber membrane mounted on a semi-rigged ring. A woman must insert it into the vagina before sexual intercourse in order to prevent sperm from reaching the cervix, which is the entrance into the uterus. The first fitting must be carefully made by a physician, who determines the correct diaphragm size and instructs the woman how to insert it. The P.I. of the diaphragm is @ 10.

The contraceptive sponge is a small, circular foam-rubber pad impregnated with spermicide, of which it contains a considerable dose. It is less effective for women who have previously given birth and the P.I. is @ 15 - 30.

The next methods we will take a look at are the chemical methods , or, spermicides, which are easy to use and readily available. These agents are sperm-killing or sperm-immobilizing products available in the form of jellies, foams, creams, tablets or suppositories inserted by the woman into the vagina immediately before intercourse, or which are added to the use of the diaphragm or the condom. The P.I., again, is quite high, namely between 10 and 30. Research has also shown that spermicides can change the DNA of a possibly fertilised egg and thus lead to early abortion.

Another method of contraception is coitus interruptus . Here the male withdraws just before ejaculation. Since not all men are able to determine or control the exact time of ejaculation, the P.I. is 10 to 25. This method is often used as an emergency measure since it requires no purchase or previous planning.

One of the most controversial methods are contraceptive pills , or oral contraceptives , which contain hormones such as oestrogen and progestagen, female sex-steroids, which are synthetically produced in laboratories and resemble the natural hormones produced by the ovary glands during a woman's menstrual cycle. These contraceptives can be divided into 3 basic types:

Number one: The standard combined pills, which use a regimen of 21 tablets, each containing fixed dosages of the two hormones, preventing ovulation. These are the oldest oral contraceptives. The levels of oestrogen have been reduced over the years with the appearance of more and more side effects. Medication is given for 21 days and is then discontinued during the following 7 days, in which it then comes to a so-called withdrawal bleeding. This is not a menstrual bleeding, for, using this method, a woman does not have a menstrual cycle according to its natural definition. In short: the administered hormones oerstrogen and progestagen are supposed to prevent ovulation by simulating a pregnancy.

The second type of pill is called "phasic" , which means that the hormone levels vary 2 to 3 times during the 21 day regimen.

The third type of pill, which is sometimes called the "mini-pill ", contains only a daily and continuous low dose of progesterone. It is mostly used for breast-feeding women and causes the mucus in the cervix to thicken, thus creating a barrier for the sperm. In many cases this type of pill is abortive and it has a P.I. of 2 - 10. Recent research shows that the effects of progesterone are not only to close the cervix and make the cervical secretions less favourable to spermatozoa, but also that they act on the tubes and the uterine muscles and render the endometrium inhospitable for implantation. This is what causes early abortion: a fertilised egg cannot implant itself into the endometrium, which is the innermost lining of the uterus, and thereby dies. Since progesterone is used in all pills, causing them to be abortive in a certain percentage of cases, the term contraceptive is not completely appropriate.

The P.I. of oral contraceptives, save the "mini-pill", is @ 0.8. The effectiveness of oral contraceptives may decrease in cases of prolonged diarrhoea, vomiting, anti-convulsion treatment, if taken together with anti-histamines, tranquillizers, antacids and antibiotics.

Oral contraceptives are composed of hormones with far-reaching and complex effects on the human system which go far beyond the desired contraceptive effect. In general, healthy young women can take oral contraceptives continuously until age 35. Women over 35 who smoke or have other risk factors, such as untreated high blood pressure or untreated high cholesterol levels have been reported to have a 40 times increased risk of death from circulatory diseases, including stroke, heart attack and blood clots. (Example of Mother who died of liver-vein thrombosis, leaving three little children.)

Common side effects of oestrogens are nausea, breast-tenderness, fluid retentions, higher blood pressure, and depression. Those of progesterone are weight gain, acne, nervousness, vaginal infections such as yeast infections, plus the effects as already mentioned on nearly every other organ system.

The use of the pill can cause:

- a change of serum proteins: especially the globulins involved in the clotting process: hypercoagulable state,

- the incidence of deep vein thrombophlebitis and thromboembolism is 3 to 4 times as high as normal,

- pulmonary embolism

- hepatic vein thrombosis,

Increased risk of thromboembolic disease .

- Increased blood pressure.

- Alterations in glucose metabolism (contraindication in diabetic women).

- Sodium retention: edema.

- Alterations of serum levels of some vitamins, trace elements and lipids.

- O.C's accelerate gallstone formation.

- Benign liver adenomas

- Melasma (hyperpigmentation)

- Infections (yeast).

- Cancer (cervix, uterus, ovaries, breast, skin, liver)

- Eye problems

- Psychological problems.

Contraceptive hormones may also be administered as intramuscular injections or implants , which is a capsule containing hormones inserted under the skin, or as a ring or pessary deep in the vagina. Hormones are then released into the body for a period of 30 days to five years. These are usually progestagens.

The so-called "morning after pill" consists of combined oral contraceptives, progestagen or oestrogen, taken in high dosages within the three days immediately following a particular act of intercourse during the supposedly fertile phase. It hinders implantation and is thus abortive.

Furthermore we have the so-called IUD , short for intra-uterine device, which is made of plastic in the shape of a "T". It can contain copper or release progesterone. The physician inserts it in the uterus at the beginning of a cycle and it remains in place from 2 up to 5 years. The device can be expelled spontaneously and the doctor or woman should periodically check if the IUD is still in place, which should be done at least after every menstruation. What an IUD basically does is prevent implantation of a fertilised egg by keeping the endometrium in a state of agitation as to reject the fertilised egg. This, once again, results in early abortion. Many anatomical and functional changes take place similar to inflammation. The use of an IUD can lead to endometritis and adnexitis, which can in turn lead to infertility. Therefore, IUDs are generally not given to young women without children. Complications that can occur are perforation of the uterus or implantation of a fertilised egg in the fallopian tube. This is called an ectopic pregnancy and is a very dangerous situation. The P.I. of the IUD as @ 1.

Finally, we have sterilisation , which is often chosen when no more children are wanted. According to statistics, one partner is sterilised in about 30% of all married couples in the U.S. Sterilisation is the most popular contraceptive method for couples in which the wife is over 30.

In female sterilisation, the fallopian tubes are severed or blocked in order to prevent sperm from meeting egg cells released by the ovaries. Techniques used include ligation, sectioning, cauterisation and the use of clips or rings.

In male sterilisation, or vasectomy, the vasa deferentia are either cut, ligated, electro-coagulated, or clipped through a scrotal incision under local anaesthesia. This operation does not require hospitalisation. The goal is to produce a sperm-free ejaculate. The P.I. of sterilisation is between 0.2 and 1. Sterilisation can cause many psychological problems and other as yet not sufficiently studied or recorded side-effects. NFP

Theological Aspects

Family planning is a necessity for responsible parenthood. Responsible parenthood means to have or not to have children according to one's possibilities, while at the same time recognising and accepting the Will of God and His specific plan for each and every one of us. His will may be to have many or no children at all. We often see responsible parenthood to mean avoiding children, yet it means basically to recognise when our general openess for children should result in actually conceiving a child. If responsible parenthood generally meant avoiding children, and we were all responsible, then soon the human race would die out, which would, actually, not be very responsible at all. The decision is always a very personal one and should never be influenced by trends or fashions, relatives or friends. There could be medical reasons for a couple not to have any children, for example a grave health risk to mother and unborn child, which would pose a great danger to the whole family. In the papal encyclical "Humanae Vitae" we read:

"In relation to the physical, economic, psychological and social conditions, responsible parenthood is exercised either by the deliberate and generous decision to raise a large family or by the decision made for serious reasons and with due respect for the moral law to avoid for the time being or even for an indeterminate period a new birth. If there are serious reasons to space out births, it is licit to make use of Natural Family Planning (NFP).

A correctly formed conscience is paramount in making this decision in a morally acceptable way. The couple is not free to proceed completely at will but must conform their activity to the creative intention of God. If NFP is used for purely selfish reasons, its use is illicit. However, NFP, employed for serious reasons, is a virtuous practice."

(Pope Paul VI, Humanae Vitae 10, July 25th, 1968)
Before getting into the Church's teaching on sexual morality, we must first examine how the Church comes by its teachings of morality in general.
We will all admit that there must be some norms and guidelines in our lives. When driving on the road, we need signs and maps to tell us where to go and where not to go, yet the map is not the end, not the goal, and neither are the rules of the road. They all just make sure we reach our goal without danger or getting lost. In exactly this same sense the Church gives us norms and guidelines to help us get through life and arrive at our goal. We know very well that God is the end. He is the goal, and any norms or guidelines must therefore lead us to God.

Any norm of morality, one could say "of the correct (or best) way to act", for that is what morality is all about, must conform to the Will of God. The question is always: What does He want us to do? So we look to see where we can find an answer: the first things we think of are the Ten Commandments, the teaching of the Gospels, and the implementation of that teaching as presented in the letters and acts of the different apostles that form part of Holy Scripture.

Second of all, we look to the so-called "creative intention of God". Everything was created for a very specific reason. God did and does not create things arbitrarily. So we ask for the reason of things. Now, when we talk about nature, the created order and the creative intention of God, we must be aware, that the way things are is not necessarily the way God wants or wanted them to be. If it were up to Him, we would still be in paradise, and that is where our problem begins.

As life is a quest for perfection, to gain, so to speak, what was lost in paradise, that is where we must look to in order to recognise the creative intention of God and the actual and original harmony of nature. Another maxim of morality is, that the end never justifies the means, no matter how good the end is. This is what morality, in short, is all about.

Society today is all to fast in accepting all ways as good ways as long as they "work for you" and make you feel "good", yet as long as one and one is two, and not three, there will be an objective right and wrong, independent of our feelings, which are in fact all to fragile and vulnerable in order to be the basis for the rules of conduct of a society.
So what we have to take a look at before all else is this creative intention of God, and, as far as sexuality is concerned, ask ourselves what God intended by creating us male and female. Back in the Garden of Eden, these questions did not arise, for humankind was pure and without fault. Obviously, God created everything to serve a certain purpose, and sexuality, specifically between man and woman, was created for two obvious reasons: for procreation and for the fulfillment of the spouses with all the pleasures involved, in other words, part of the process of becoming one. Now, Adam and Eve, or, we could say, humanity, was created such in paradise. St. Thomas Aquinas, a Teacher of the Church, teaches us that, although scripture tells us nothing of Adam and Eve having had children in paradise, they very well could have had children, because they were created with all the faculties, and "God saw that it was good". Here is where we are confronted with the first myth: Original sin has something to do with sex, and Adam and Eve did not have children in paradise because "they were holy". What we have to ask, is what did sex look like in paradise. God told Adam and Eve to multiply and fill the earth, which was before the fall, so how did they go about it?....

If we were still in the same state of holiness as then, we would also have no problems with family planning. The question would hardly arise: There was no aging, there was no pain, no pain of childbirth, no worry as how to raise one's children and how to feed them. Moreover, Adam and Eve would have had complete mastery over there bodies and an intuitive knowledge as to the function of their bodies, i.e. NFP.

The conclusion is, that, since procreation and the expression of conjugal love were put together into one act, what we call intercourse, they were meant to stay that way: this is what we would call the creative intention of God in respect to sexuality. This intention also includes the obligation to know about the function of one's body and to use that knowledge to conform to the Will of God.

The question arises: why did God do that, making it so hard for us? We must not forget that it was not hard before the fall of humankind, but became hard after the fall, which happened of our own fault, not God's fault.
If intercourse is the deepest expression of conjugal love, then we now have to find out what love is or how it works. Love, as we all know, always needs an object. I cannot say that I love and not at the same time name what or who I love. Love is not a thing but an action. Love always needs an object.

We say God is love.... That is why there is the Son of God, Jesus Christ, generated by the love of the Father: eternally begotten of the Father, not made, one in being with the Father. Since God is love, this love is, because it is utterly real, a divine person itself: the Holy Spirit, who proceeds from the Father. This may be a very simplistic and definitely incomplete picture of the Holy Trinity, yet it lets us glimps the meaning of love, its power and its dynamics.

In any case, this love is reflected in some way in each human relationship, for the power to love always comes from God, even if it is at times abused and perverted. In marriage, the spouses love each other and the highest physical expression of love between spouses is in intercourse. Here the two become one flesh, and, being one, their love also, in a certain sense, becomes one and therefore needs an object. This is where procreation comes in. Since, also, intercourse is the highest expression of human love between spouses, it must reflect that divine love that proceeds from the Father. So love becomes a child through procreation. Don't get me wrong: this does not mean that those who have a lot of kids love a lot and that those with few kids do not love: we live in an imperfect world, and things can be the exact opposite of the way we sometimes perceive them. It is the openess for children that counts. This openess, which must always be present, fulfills the spouses' love. In any case, the two aspects of intercourse: unification with its pleasures and satisfaction, and procreation, the begetting of children, are so intrinsically linked, that any attempt to separate the two can only lead to disaster, and here is where the big difference lies between NFP and contraception in the form of pills, mechanical devices, chemicals, and so on and so forth.

NFP uses what God has created. The fertility of a woman is cyclical, and within her cycle, a woman is only fertile for approximately 4 days. It only makes sense that this knowledge may be used for legitimate reasons, always considering the creative intention of God. NFP, one could say, is a lifestyle, encompassing the whole human being, man and woman. They are, so to speak, forced to be involved with eachother. NFP is, or better, can be natural because it does not do violence to the created order, to the creative intention of God, if used responsibly. We are not defining natural by a biological function, but by the conformity of a given action to the creative intention of God.

Practicing NFP responsibly means submitting oneself to this creative intention of God. It guarantees the physical integrity of the woman (and thereby the couple) according to God's creation. As shown above, procreation and unification are intrinsically linked. They demand the knowledge of the female cycle and then also its proper use. Contraception disregards God's creative intention by supressing what He has created (the female cycle). The female cycle is obviously part of fertility, and fertility an integral part of procreation. So, to desregard the female cycle is to rupture the oneness of the unitive and procreative aspects of love.

It is often argued, that if I have the right intention, as mention in Humanae Vitae, the pill, etc, is also justified. If the sole meaning of marriage and intercourse were to have children, which, admittedly, does for the reasons given in Humanae Vitae need regulation, then I may be able to make a case for contraceptive methods. Yet married love is more than that. It is also submitting to eachother, and, as one flesh, to God. This also means submitting to the way we are created (before the fall!!) and conforming our actions to God's intention. Using contraceptive methods gives man the possibility to disregard and actually supress his wife by imposing his desires on her. It is also often argued that we take aspirins, which are not "natural", so why not contraceptives? If fertility were a disease, maybe, yet is God's creation a disease? Obviously not.

Contraceptional methods are by definition contrary to the creative intention of God because they supress the woman's cycle, in which we can read this intention. By, through one's actions, denying fertility, which means to purposely reject NFP, a rupture is caused between unification and procreation, further causing a rupture in love and hindrance to the growth of a relationship. The extreme form of unification apart from procreation is prostitution, just as procreation apart from unification must be seen as animal breeding (treatment of slaves seen in history).

Conclusion:

I hope we were successful in explaining that NFP is a safe and effective method of family planning. Again: NFP does require an effort. An effort of love and understanding. It encompasses the whole human being in its totality, not as man or woman, but the human being: man and woman, united as one, created in the image and likeness of God. NFP develops self-awareness, mutual respect, shared sexual responsibility and the experience of sexuality as part of a loving and fulfilling relationship. According to our personal belief and the teaching of the Catholic Church, it is also the only option we should consider using.

 

Nikolaj & Karin Hornykewycz